Hear the Good News!

(Luke 1)

If ever a man wrote a book filled with good news for everybody, Dr. Luke is that man. His key message is, “For the Son of man is come to seek and to save that which was lost” (Luke 19:10). He presents Jesus Christ as the compassionate Son of Man, who came to live among sinners, love them, help them, and die for them.

In this gospel you meet individuals as well as crowds, women and children as well as men, poor people as well as rich people, and sinners along with saints. It’s a book with a message for everybody, because Luke’s emphasis is on the universality of Jesus Christ and His salvation: “good tidings of great joy, which shall be to all people” (Luke 2:10).

Dr. Luke is named only three times in the New Testament: in Colossians 4:14; 2 Timothy 4:11; and Philemon 24. He wrote Acts (compare Luke 1:1–4 with Acts 1:1) and traveled with Paul (note the “we” sections in Acts 16:10–17; 20:4–15; 21:1–18, and 27:1—28:16). He was probably a Gentile (compare Colossians 4:11 and 14) and was trained as a physician. No wonder he began his book with detailed accounts of the births of two important babies! No wonder he emphasized Christ’s sympathy for hurting people! He wrote with the mind of a careful historian and with the heart of a loving physician.

The gospel of Luke was written for Theophilus (“lover of God”), probably a Roman official who had trusted Christ and now needed to be established in the faith. It’s also possible that Theophilus was a seeker after truth who was being taught the Christian message, because the word translated instructed in Luke 1:4 gives us our English word catechumen, “someone who is being taught the basics of Christianity.”

The life and message of Christ were so important that many books had already been written about Him, but not everything in them could be trusted. Luke wrote his gospel so that his readers might have an accurate and orderly narrative of the life, ministry, and message of Jesus Christ. Luke had carefully researched his material, interviewed eyewitnesses, and listened to those who had ministered the Word. Most important, he had the guidance of the Holy Spirit. The phrase from the very first (Gk. anothen)

can be translated “from above,” as it is in John 3:31 and 19:11. It speaks of the inspiration of the Spirit of God on the message that Luke wrote.

In this first chapter, Luke tells us how God’s wonderful news came to different people and how they responded to it. You will discover four different responses.

1. UNBELIEF (1:5–25)

It was indeed a dark day for the nation of Israel. The people had heard no prophetic word from God for four hundred years, not since Malachi had promised the coming of Elijah (Mal. 4:5–6). The spiritual leaders were shackled by tradition and, in some instances, corruption; and their king, Herod the Great, was a tyrant. He had nine (some say ten) wives, one of whom he had executed for no apparent reason. But no matter how dark the day, God always has His devoted and obedient people.

A faithful priest (vv. 5–7). Zacharias (“Jehovah has remembered”; Zechariah in NIV) and Elizabeth (“God is my oath”) were a godly couple who both belonged to the priestly line. The priests were divided into twenty-four courses (1 Chron. 24), and each priest served in the temple two weeks out of the year. In spite of the godlessness around them, Zacharias and Elizabeth were faithful to obey the Word of God and live blamelessly.

Their only sorrow was that they had no family, and they made this a matter of constant prayer. Little did they know that God would answer their prayers and give them, not a priest, but a prophet! And no ordinary prophet, for their son would be the herald of the coming King!

A fearful priest (vv. 8–17). The priests on duty drew lots to see which ministries they would perform, and Zacharias was chosen to offer incense in the Holy Place. This was a high honor that was permitted to a priest but once in a lifetime. The incense was offered daily before the morning sacrifice and after the evening sacrifice, about three o’clock in the afternoon. It was probably the evening offering that was assigned to Zacharias.

You have probably noticed that God often speaks to His people and calls them while they are busy doing their daily tasks. Both Moses and David were caring for sheep, and Gideon was threshing wheat. Peter and his partners were mending nets when Jesus called them. It is difficult to steer a car when the engine is not running. When we get busy, God starts to direct us.

Luke mentions angels twenty-three times in his gospel. There are innumerable angels (Rev. 5:11), only two of which are actually named in Scripture: Michael (Dan. 10:13, 21; 12:1; Jude 9; Rev. 12:7) and Gabriel (Dan. 8:16; 9:21; Luke 1:19, 26). When Gabriel appeared by the altar, Zacharias was frightened, for the angel’s appearance could have meant divine judgment.

“Fear not” is a repeated statement in the gospel of Luke (1:13, 30; 2:10; 5:10; 8:50; 12:7, 32). Imagine how excited Zacharias must have been when he heard that he and Elizabeth were to have a son! “Rejoicing” is another key theme in Luke, mentioned at least nineteen times. Good news brings joy!

Gabriel instructed him to name his son John (“Jehovah is gracious”) and to dedicate the boy to God to be a Nazarite all of his life (Num. 6:1–21). He would be filled with the Spirit before birth (Luke 1:41) and would be God’s prophet to present His Son to the people of Israel (see John 1:15–34). God would use John’s ministry to turn many people back to the Lord, just as Isaiah had promised (Isa. 40:1–5).

A faithless priest (vv. 18–22). You would think that the presence of an angel and the announcement of God’s Word would encourage Zacharias’s faith, but they did not. Instead of looking to God by faith, the priest looked at himself and his wife and decided that the birth of a son was impossible. He wanted some assurance beyond the plain word of Gabriel, God’s messenger, perhaps a sign from God.

This, of course, was unbelief, and unbelief is something God does not accept. Zacharias was really questioning God’s ability to fulfill His own Word! Had he forgotten what God did for Abraham and Sarah (Gen. 18:9–15; Rom. 4:18–25)? Did he think that his physical limitations would hinder Almighty God? But before we criticize Zacharias too much, we should examine ourselves and see how strong our own faith is.

Faith is blessed, but unbelief is judged, and Zacharias was struck dumb (and possibly deaf, Luke 1:62) until the Word was fulfilled. “I believed, and therefore have I spoken” (2 Cor. 4:13). Zacharias did not believe; therefore he could not speak. When he left the holy place, he was unable to give the priestly benediction to the people (Num. 6:22–27) or even tell them what he had seen. Indeed, God had given him a very personal “sign” that he would have to live with for the next nine months.

A favored priest (vv. 23–25). Zacharias must have had a difficult time completing his week of ministry, not only because of his handicap, but also because of his excitement. He could hardly wait to return “unto the hill country” (Luke 1:39) where he lived, to tell his wife the good news.

God kept His promise and Elizabeth conceived a son in her old age. There is nothing too hard for the Lord (Jer. 32:17). Apparently, the amazement and curiosity of the people forced her to hide herself even as she praised the Lord for His mercy. Not only was she to have a son, but the birth of her son was also evidence that the Messiah was coming! These were exciting days indeed!

2. FAITH (1:26–38)

In the sixth month of Elizabeth’s pregnancy, Gabriel brought a second birth announcement, this time to a young virgin in Nazareth named Mary. At least there was variety in his assignments: an old man, a young woman; a priest, a descendent of David the king; the temple, a common home; Jerusalem, Nazareth; unbelief, faith.

The people in Judah disdained the Jews in Galilee and claimed they were not “kosher” because of their contacts with the Gentiles there (Matt. 4:15). They especially despised the people from Nazareth (John 1:45–46). But God in His grace chose a girl from Nazareth in Galilee to be the mother of the promised Messiah!

When it comes to Mary, people tend to go to one of two extremes. They either magnify her so much that Jesus takes second place (Luke 1:32), or they ignore her and fail to give her the esteem she deserves (Luke 1:48). Elizabeth, filled with the Spirit, called her “the mother of my Lord” (Luke 1:43), and that is reason enough to honor her.

What do we know about Mary? She was a Jewess of the tribe of Judah, a descendant of David, and a virgin (Isa. 7:14). She was engaged to a carpenter in Nazareth named Joseph (Matt. 13:55), and apparently both of them were poor (Lev. 12:8; Luke 2:24). Among the Jews at that time, engagement was almost as binding as marriage and could be broken only by divorce. In fact, the man and the woman were called “husband” and “wife” even before the marriage took place (compare Matt. 1:19 and Luke 2:5). Since Jewish girls married young, it is likely that Mary was a teenager when the angel appeared to her.

Mary’s surprise (vv. 26–33). When you consider Gabriel’s greeting, you can well understand why Mary was perplexed and afraid: “Greetings, you who are highly favored! The Lord is with you!” (NIV) (The phrase Blessed art thou among women is not found here in many Greek manuscripts. You find it in Luke 1:42.) Why would an angel come to greet her? In what way was she “highly favored” (“greatly graced”) by God? How was God with her?

Mary’s response reveals her humility and honesty before God. She certainly never expected to see an angel and receive special favors from heaven. There was nothing unique about her that such things should happen. If she had been different from other Jewish girls, as some theologians claim she was, then she might have said, “Well, it’s about time! I’ve been expecting you!” No, all of this was a surprise to her.

Gabriel then gave her the good news: She would become the mother of the promised Messiah whom she would name Jesus (“Jehovah is salvation”; see Matt. 1:21). Note that Gabriel affirmed both the deity and the humanity of Jesus. As Mary’s son, He would be human; as Son of the Highest (Luke 1:32), He would be the Son of God (Luke 1:35). “For unto us a child is born [His humanity], unto us a son is given [His deity]” (Isa. 9:6). The emphasis is on the greatness of the Son (cf. Luke 1:15), not the greatness of the mother.

But He would also be a king, inherit David’s throne, and reign over Israel forever! If we interpret literally what Gabriel said in Luke 1:30–31, then we should also interpret literally what he said in Luke 1:32–33. He was referring to God’s covenant with David (2 Sam. 7) and His kingdom promises to the people of Israel (Isa. 9:1–7; 11—12; 61; 66; Jer. 33).

Jesus came to earth to be the Savior of the world, but He also came to fulfill the promises God made to the Jewish fathers. Today, Jesus is enthroned in heaven (Acts 2:29–36), but it is not on David’s throne. One day Jesus will return and establish His righteous kingdom on earth, and then these promises will be fulfilled.

Mary’s surrender (vv. 34–48). Mary knew what would happen, but she did not know how it would happen. Her question in Luke 1:34 was not an evidence of unbelief (cf. Luke 1:18); rather, it was an expression of faith. She believed the promise, but she did not understand the performance. How could a virgin give birth to a child?

First, Gabriel explained that this would be a miracle, the work of the Holy Spirit of God. Joseph, her betrothed, would not be the father of the child (Matt. 1:18–25), even though Jesus would be legally identified as the son of Joseph (Luke 3:23; 4:22; John 1:45; 6:42). It’s possible that some people thought Mary had been unfaithful to Joseph and that Jesus was “born of fornication” (John 8:41). This was a part of the pain that Mary had to bear all her life (Luke 2:35).

Gabriel was careful to point out that the Baby would be a “holy thing” and would not share the sinful human nature of man. Jesus knew no sin (2 Cor. 5:21), He did no sin (1 Peter 2:22), and He had no sin (1 John 3:5). His body was prepared for Him by the Spirit of God (Heb. 10:5) who “overshadowed” Mary. That word is applied to the presence of God in the Holy of Holies in the Jewish tabernacle and temple (Ex. 40:35). Mary’s womb became a Holy of Holies for the Son of God!

The angel ended his message by giving Mary a word of encouragement: Her aged relative Elizabeth was with child, proving that “with God nothing shall be impossible.” God gave a similar word to Abraham when He announced the birth of Isaac (Gen. 18:14). That our God can do anything is the witness of many, including Job (Job 42:2), Jeremiah (Jer. 32:17), and even our Lord Jesus (Matt. 19:26). I personally like the translation of this verse found in the 1901 American Standard Version: “For no word of God shall be void of power.” God accomplishes His purposes through the power of His Word (Ps. 33:9).

Mary’s believing response was to surrender herself to God as His willing servant. She experienced the grace of God (Luke 1:30) and believed the Word of God, and therefore she could be used by the Spirit to accomplish the will of God. A “handmaid” was the lowest kind of female servant, which shows how much Mary trusted God. She belonged totally to the Lord, body (Luke 1:38), soul (Luke 1:46), and spirit (Luke 1:47). What an example for us to follow (Rom. 12:1–2)!

3. JOY (1:39–56)

Now that Mary knew she was to become a mother, and that her kinswoman Elizabeth would give birth in three months, she wanted to see Elizabeth so they could rejoice together. “Joy” is the major theme of this section as you see three persons rejoicing in the Lord.

(1) The joy of Elizabeth (vv. 39–45). As Mary entered the house, Elizabeth heard her greeting, was filled with the Spirit, and was told by the Lord why Mary was there. The one word that filled her lips was “blessed.” Note that she did not say that Mary was blessed above women but among women, and certainly this is true. While we don’t want to ascribe to Mary that which only belongs to God, neither do we want to minimize her place in the plan of God.

The thing that Elizabeth emphasized was Mary’s faith: “Blessed is she that believed” (Luke 1:45). We are saved “by grace … through faith” (Eph. 2:8–9). Because Mary believed the Word of God, she experienced the power of God.

(2) The joy of the unborn son, John (vv. 41, 44). This was probably the time when he was filled with the Spirit as the angel had promised (Luke 1:15). Even before his birth, John rejoiced in Jesus Christ, just as he did during his earthly ministry (John 3:29–30). As John the Baptist, he would have the great privilege of introducing the Messiah to the Jewish nation.

(3) The joy of Mary (vv. 46–56). Hers was a joy that compelled her to lift her voice in a hymn of praise. The fullness of the Spirit should lead to joyful praise in our lives (Eph. 5:18–20), and so should the fullness of the Word (Col. 3:16–17). Mary’s song contains quotations from and references to the Old Testament Scriptures, especially the Psalms and the song of Hannah in 1 Samuel 2:1–10. Mary hid God’s Word in her heart and turned it into a song.

This song is called “The Magnificat” because the Latin version of Luke 1:46 is Magnificat anima mea Dominum. Her great desire was to magnify the Lord, not herself. She used the phrase “He hath” eight times as she recounted what God had done for three recipients of His blessing.

What God did for Mary (vv. 46–49). To begin with, God had saved her (Luke 1:47), which indicates that Mary was a sinner like all of us and needed to trust the Lord for her eternal salvation. Not only had He saved her, but He had also chosen her to be the mother of the Messiah (Luke 1:48). He had “regarded” her, which means He was mindful of her and looked with favor on her. No doubt there were others who could have been chosen, but God chose her! The Lord had indeed showered His grace on her (see 1 Cor. 1:26–28).

Not only was God mindful of her, but He was also mighty for her, working on her behalf (Luke 1:49). Mary would have no problem singing “great things he hath done” (see Luke 8:39; 1 Sam. 12:24; 2 Sam. 7:21–23; and Ps. 126:2–3). Because she believed God and yielded to His will, He performed a miracle in her life and used her to bring the Savior into the world.

What God did for us (vv. 50–53). In the second stanza of her song, Mary included all of God’s people who fear Him from generation to generation. We have all received His mercy and experienced His help. Mary named three specific groups to whom God had been merciful: the helpless (Luke 1:51), the humble (Luke 1:52), and the hungry (Luke 1:53).

The common people of that day were almost helpless when it came to justice and civil rights. They were often hungry, downtrodden, and discouraged (Luke 4:16–19), and there was no way for them to “fight the system.” A secret society of patriotic Jewish extremists called “the Zealots” used violent means to oppose Rome, but their activities only made matters worse.

Mary saw the Lord turning everything upside down: the weak dethrone the mighty, the humble scatter the proud, the nobodies are exalted, the hungry are filled, and the rich end up poor! The grace of God works

contrary to the thoughts and ways of this world system (1 Cor. 1:26–28). The church is something like that band of men that gathered around David (1 Sam. 22:2).

What God did for Israel (vv. 54–55). “He shall save his people from their sins” (Matt. 1:21). In spite of Israel’s destitute condition, the nation was still God’s servant, and He would help the people fulfill His purposes. God was on Israel’s side! He would remember His mercy and keep His promises (Ps. 98:1–3; see also Gen. 12:1–3; 17:19; 22:18; 26:4; 28:14). Were it not for Israel, Jesus Christ could not have been born into the world.

Mary stayed with Elizabeth until John was born, and then she returned to Nazareth. By then, it was clear that she was pregnant, and no doubt the tongues began to wag. After all, she had been away from home for three months, and why, people were likely asking, had she left in such a hurry? It was then that God gave the good news to Joseph and instructed him what to do (Matt. 1:18–25).

4. PRAISE (1:57–80)

God’s blessing was resting abundantly on Zacharias and Elizabeth. He sent them a baby boy, just as He promised, and they named him “John” just as God had instructed. The Jews looked on children as a gift from God and a “heritage from the Lord” (Ps. 127:3–5; 128:1–3), and rightly so, for they are. Israel would not follow the practices of their pagan neighbors by aborting or abandoning their children. When you consider that 1.5 million babies are aborted each year in the United States alone, you can see how far we have drifted from the laws of God.

“The greatest forces in the world are not the earthquakes and the thunderbolts,” said Dr. E. T. Sullivan. “The greatest forces in the world are babies.”

Traditionally, a baby boy would be named after his father or someone else in the family, so the relatives and neighbors were shocked when Elizabeth insisted on the name John. Zacharias wrote “His name is John” on a tablet, and that settled it! Immediately God opened the old priest’s mouth, and he sang a hymn that gives us four beautiful pictures of what the coming of Jesus Christ to earth really means.

The opening of a prison door (v. 68). The word redeem means “to set free by paying a price.” It can refer to the releasing of a prisoner or the liberating of a slave. Jesus Christ came to earth to bring “deliverance to the captives” (Luke 4:18), salvation to people in bondage to sin and death. Certainly we are unable to set ourselves free; only Christ could pay the price necessary for our redemption (Eph. 1:7; 1 Peter 1:18–21).

The winning of a battle (vv. 69–75). In Scripture, a horn symbolizes power and victory (1 Kings 22:11; Ps. 89:17, 24). The picture here is that of an army about to be taken captive, but then help arrives and the enemy is defeated. In the previous picture, the captives were set free, but in this picture, the enemy is defeated so that he cannot capture more prisoners. It means total victory for the people of God.

The word salvation (Luke 1:69, 71) carries the meaning of “health and soundness.” No matter what the condition of the captives, their Redeemer brings spiritual soundness. When you trust Jesus Christ as Savior, you are delivered from Satan’s power, moved into God’s kingdom, redeemed, and forgiven (Col. 1:12–14).

Where did the Redeemer come from? He came from the house of David (Luke 1:69), who himself was a great conqueror. God had promised that the Savior would be a Jew (Gen. 12:1–3), from the tribe of Judah (Gen. 49:10), from the family of David (2 Sam. 7:12–16), born in David’s city, Bethlehem (Mic. 5:2). Both Mary (Luke 1:27) and Joseph (Matt. 1:20) belonged to David’s line. The coming of the Redeemer was inherent in the covenants God made with His people (Luke 1:72), and it was promised by the prophets (Luke 1:70).

Note that the results of this victory are sanctity and service (Luke 1:74–75). He sets us free, not to do our own will, because that would be bondage, but to do His will and enjoy His freedom.

The canceling of a debt (vv. 76–77). Remission means “to send away, to dismiss, as a debt.” All of us are in debt to God because we have broken His law and failed to live up to His standards (Luke 7:40–50). Furthermore, all of us are spiritually bankrupt, unable to pay our debt. But Jesus came and paid the debt for us (Ps. 103:12; John 1:29).

The dawning of a new day (vv. 78–79). Dayspring means “sunrise.” The people were sitting in darkness and death, and distress gripped them when Jesus came; but He brought light, life, and peace. It was the dawn of a new day because of the tender mercies of God (see Matt. 4:16).

The old priest had not said anything for nine months, but he certainly compensated for his silence when he sang this song of praise to God! And how joyful he was that his son was chosen by God to prepare the way for the Messiah (Isa. 40:1–3; Mal. 3:1). John was “prophet of the Highest” (Luke 1:76), introducing to Israel “the Son of the Highest” (Luke 1:32) who was conceived in Mary’s womb by “the power of the Highest” (Luke 1:35).

Instead of enjoying a comfortable life as a priest, John lived in the wilderness, disciplining himself physically and spiritually, waiting for the day when God would send him out to prepare Israel for the arrival of the Messiah. People like Simeon and Anna (Luke 2:25–38) had been waiting for this day for many years, and soon it would come.

God calls us today to believe His good news. Those who believe it experience His joy and want to express their praise to Him. It is not enough for us to say that Jesus is a Savior, or even the Savior. With Mary, we must say, “My spirit hath rejoiced in God my Savior” (Luke 1:47).

QUESTIONS FOR PERSONAL REFLECTION

OR GROUP DISCUSSION

1. Luke emphasizes Christ’s concern for hurting people. Who are some hurting people in your world?

2. Wiersbe highlights four ways people responded to the good news in Luke 1— unbelief, faith, joy, and praise. Where do you see one or more of these responses in your own life currently?

3. Why do you think God often speaks to His people when they are active, as He did to Zacharias (Zechariah)?

4. After the angel announced the joyous news that Zacharias and Elizabeth would have a son, what big mistake did Zacharias make? Why do you suppose he did this?

5. What character traits can be seen in Mary’s response to the angel’s surprising visit?

6. How was Zacharias’s question “How can I be sure of this?” different from Mary’s “How will this be?”

7. What expressions of joy do you read about as Mary visited Elizabeth?

8. According to Mary’s words in 1:46–55, what did God do for Mary? What did God do for others?

9. What four pictures of the incarnation do we see in Zacharias’s hymn (1:68–79)? What do they mean?

10. The results of the victory of salvation are sanctity and service (1:74– 75). Explain what you think these are meant to look like in your life.

Lesson 1

God in the Flesh

(JOHN 1—2)

Before you begin …

• Pray for the Holy Spirit to reveal truth and wisdom as you go through this lesson.

• Read John 1—2. This lesson references chapters 1–2 in Be Alive. It will be helpful for you to have your Bible and a copy of the commentary available as you work through this lesson.

Getting Started

From the Commentary

Much as our words reveal to others our hearts and minds, so Jesus Christ is God’s “Word” to reveal His heart and mind to us. “He that hath seen me hath seen the Father” (John 14:9). A word is composed of letters, and Jesus Christ is “Alpha and Omega” (Rev. 1:11), the first and last letters of the Greek alphabet. According to Hebrews 1:1–3, Jesus Christ is God’s last Word to mankind, for He is the climax of divine revelation.

—Be Alive, page 20

1. As you read John 1:1–2, what stands out to you about the description of

“the Word”? What does it mean that the Word was “with” God? That the

Word “was” God? How does this opening contrast with that of the other

three gospel accounts (Matthew, Mark, and Luke)? What does this tell us

about John, the writer of this gospel?

More to Consider: Why do you think John refers to Jesus as “the Son

of God” so many times in his gospel? (See John 1:34, 49; 3:18; 5:25;

10:36; 11:4, 27; 19:7; 20:31.)

2. Choose one verse or phrase from John 1—2 that stands out to you.

This could be something you’re intrigued by, something that makes you

uncomfortable, something that puzzles you, something that resonates with

you, or just something you want to examine further. Write that here.

Going Deeper

From the Commentary

Life is a key theme in John’s gospel; it is used thirty-six times. What are the essentials for human life? There are at least four: light (if the sun went out, everything would die), air, water, and food. Jesus is all of these! He is the Light of Life and the Light of the World (John 8:12). He is the “Sun of righteousness” (Mal. 4:2). By His Holy Spirit, He gives us the “breath of life” (John 3:8; 20:22), as well as the Water of Life (John 4:10, 13–14; 7:37–39). Finally, Jesus is the Living Bread of Life that came down from heaven (John 6:35ff.). He not only has life and gives life, but He is life (John 14:6).

—Be Alive, page 22

3. As you go through the gospel of John, underline the references to “life.” Why do you think John’s gospel touches on this theme so frequently? How do the themes of “light” and “life” relate to one another in John 1?

From the Commentary

John the Baptist is one of the most important persons in the New Testament. He is mentioned at least eighty-nine times. John had the special privilege of introducing Jesus to the nation of Israel. He also had the difficult task of preparing the nation to receive its Messiah. He called them to repent of their sins and to prove that repentance by being baptized and then living changed lives. John summarized what John the Baptist had to say about Jesus Christ (John 1:15–18).

—Be Alive, page 24

4. What is significant about the gospel writer’s mention of John the Baptist (John 1:6–28)? Why would this have been important to the early believers?

From Today’s World

Although the skepticism of the modern age has diminished their impact, self-proclaimed modern “prophets” continue to speak about the end of the world (or other events) as if they have exclusive insight into “insider information” from a source they often claim is God Himself. Some gain a following as people clamor for wisdom about why the world is in its current state. Whether out of fear or frustration, they look to the so-called prophets for answers.

5. Why are people so fascinated (whether they agree or disagree) with modern prophets? Do you agree that people today are more skeptical about prophets and their reliability? Why or why not? How does today’s culture compare to the culture in which John the Baptist appeared? What does this suggest about the role of prophecy in modern Christianity?

From the Commentary

The people of Israel were familiar with lambs for the sacrifices. At Passover, each family had to have a lamb, and during the year, two lambs a day were sacrificed at the temple altar, plus all the other lambs brought for personal sacrifices. Those lambs were brought by people to people, but here is God’s Lamb, given by God to humankind! Those lambs could not take away sin, but the Lamb of God can take away sin. Those lambs were for Israel alone, but this Lamb would shed His blood for the whole world!

—Be Alive, pages 27–28

6. How might John’s Jewish followers have responded when he announced Jesus as the “Lamb of God”? Why is John the Baptist’s testimony important? How does John’s description of the “Spirit” compare to the coming of the Holy Spirit as recorded in the book of Acts? What does this teach us about the Holy Spirit?

From the Commentary

“We have found the Messiah!” was the witness Andrew gave to Simon. Messiah is a Hebrew word that means “anointed,” and the Greek equivalent is “Christ.” To the Jews, it was the same as “Son of God” (see Matt. 26:63–64; Mark 14:61–62; Luke 22:67–70). In the Old Testament, prophets, priests, and kings were anointed and thereby set apart for special service. Kings were especially called “God’s anointed” (1 Sam. 26:11; Ps. 89:20); so, when the Jews spoke about their Messiah, they were thinking of the king who would come to deliver them and establish the kingdom. There was some confusion among the Jewish teachers as to what the Messiah would do. Some saw Him as a suffering sacrifice (as in Isa. 53), while others saw a splendid king (as in Isa. 9 and 11). Jesus had to explain even to His own followers that the cross had to come before the crown, that He must suffer before He could enter into His glory (Luke 24:13–35).

—Be Alive, page 29

7. Why were the Jews expecting the Messiah to appear as a king? What does this tell us about the culture and circumstance of the Jews at the time? How might the Jewish leaders have received the pronouncement of Jesus as the Messiah? There had been others who claimed messiahship prior to Jesus’ arrival. What argument does John make in chapter 1 to support the fact that Jesus is the One they’ve been waiting for?

From the Commentary

“The third day” means three days after the call of Nathanael (John 1:45–51). Since that was the fourth day

of the week recorded in John (John 1:19, 29, 35, 43), the wedding took place on “the seventh day” of this “new creation week.” Throughout his gospel, John makes it clear that Jesus was on a divine schedule, obeying the will of the Father. Jewish tradition required that virgins be married on a Wednesday, while widows were married on a Thursday. Being the “seventh day” of John’s special week, Jesus would be expected to rest, just as God rested on the seventh day (Gen. 2:1–3). But sin had interrupted God’s Sabbath rest, and it was necessary for both the Father and the Son to work (John 5:17; 9:4). In fact, John recorded two specific miracles that Jesus deliberately performed on Sabbath days (John 5; 9). At this wedding, we see Jesus in three different roles: the Guest, the Son, and the Host.

—Be Alive, pages 35–36

8. Read John 2:1–11. Why do you think the Scriptures record this as Jesus’ first miracle? What is the significance of turning water into wine? Of the timing of the miracle?

More to Consider: Moses’ first miracle was a plague—turning water into blood (Ex. 7:19ff.), which speaks of judgment. How does Jesus’ first miracle speak of grace?

From the Commentary

Jesus revealed His zeal for God first of all by cleansing the temple (John 2:13–17). The priests had established a lucrative business of exchanging foreign money for Jewish currency and also selling the animals needed for the sacrifices. No doubt, this “religious market” began as a convenience for the Jews who came long distances to worship in the temple, but in due time the “convenience” became a business, not a ministry. The tragedy is that this business was carried on in the court of the Gentiles in the temple, the place where the Jews should have been meeting the Gentiles and telling them about the one true God. Any Gentile searching for truth would not likely find it among the religious merchants in the temple.

—Be Alive, page 41

9. Why was Jesus so upset about the money changers? (See John 2:12–16.) What is significant about Jesus’ comment in verse 19? How does this foreshadowing help us to see God’s divine timetable for Jesus’ earthly work?

From the Commentary

While in Jerusalem for the Passover, Jesus performed miracles that are not given in detail in any of the Gospels. It must have been these signs that especially attracted Nicodemus (John 3:2). Because of the miracles, many people professed to believe in Him, but Jesus did not accept their profession. No matter what the people themselves said or others said about them. He did not accept human testimony.

—Be Alive, page 44

10. Why didn’t Jesus accept human testimony? What does John mean when he writes, “He did not need man’s testimony about man, for he knew what was in a man” (2:25)? What does this say about Jesus’ feelings toward those who followed Him because of His miracles?

Looking Inward

Take a moment to reflect on all that you’ve explored thus far in this study of John 1—2. Review your notes and answers and think about how each of these things matters in your life today.

Tips for Small Groups: To get the most out of this section, form pairs or trios and have group members take turns answering these questions. Be honest and as open as you can in this discussion, but most of all, be encouraging and supportive of others. Be sensitive to those who are going through particularly difficult times and don’t press for people to speak if they’re uncomfortable doing so.

11. How do you respond to the different descriptions of Jesus in John 1 (the Word, the Lamb, the Son of God)? In what ways does the father/son imagery connect with you? Why is it important for you to know Jesus was God’s Son and not just a prophet sent to preach good news?

12. In what ways do you see your own life as a “light” to those around you? How have others been light to you? What are some ways you’ve struggled to be a light to others? How can the picture of Jesus as the light inspire you to be a light to others?

13. What sort of “Messiah” do you think you’d be hoping for if you were among the Jewish people before and during Jesus’ time? In what ways might you have been pleasantly surprised by the way the Messiah arrived? In what ways might you have been disappointed? How do you see the Messiah’s role in your life today? In what ways is Jesus’ role like that of a king? Of a servant?

Going Forward

14. Think of one or two things that you have learned that you’d like to work on in the coming week. Remember that this is all about quality, not quantity. It’s better to work on one specific area of life and do it well than to work on many and do poorly (or to be so overwhelmed that you simply don’t try). Do you want to know more about John’s description of Jesus as “the Word”? Do you want to better understand the Jews’ expectation about the Messiah? Be specific. Go back through John 1—2 and put a star next to the phrase or verse that is most encouraging to you. Consider memorizing this verse.

Real-Life Application Ideas: John the Baptist contrasts his method of baptism with Jesus’ in 1:26–34. How well do you know your church’s stance on water baptism? Learn what your church teaches on this

important topic. Consider what baptism has meant to you. Or, if you haven’t yet been baptized, consider talking with your pastor about being baptized.

Seeking Help

15. Write a prayer below (or simply pray one in silence), inviting God to work on your mind and heart in those areas you’ve previously noted. Be honest about your desires and fears.

Notes for Small Groups:

• Look for ways to put into practice the things you wrote in the Going Forward section. Talk with other group members about your ideas and commit to being accountable to one another.

• During the coming week, ask the Holy Spirit to continue to reveal truth to you from what you’ve read and studied.

• Before you start the next lesson, read John 3—4. For more in-depth lesson preparation, read chapters

3–4, “A Matter of Life and Death” and “The Bad Samaritan,” in Be Alive.

Forgiveness

Sincerely asking God to let those who have
hurt us off the hook

Total forgiveness is a choice. It is not a feeling—at least at first—but is rather an act of the will. It is the choice to tear up the record of wrongs we have been keeping. When we develop a lifestyle of total forgiveness, we learn to erase the wrong rather than file it away in our mental computer.

Total forgiveness must take place in the heart. Confidence toward God is ultimately what total forgiveness is all about; He is the One I want to please at the end of the day. He cares and knows whether I have truly and totally forgiven, and when I know I have His love and approval, I am one very happy and contented servant of Christ.4

Unforgiveness

Living with bitterness, anger, and self-pity because of what another did to hurt us

Bitterness and unforgiveness demonstrate an inward condition. It is an excessive desire for vengeance that comes from deep resentment. It heads the list of things that grieve the Spirit of God. It is one of the most frequent causes of people missing the grace of God.

This inward condition of unforgiveness will manifest itself in many ways—losing your temper, high blood pressure, irritability, sleeplessness, obsession with getting even, depression, isolation, a constant negative perspective, and generally feeling unwell.

We must, therefore, begin to get rid of a bitter and unforgiving spirit; otherwise, the attempt to forgive will fail.5

Forgiveness

Ask Yourself

Do I have resentment or bitterness in my heart because of something someone did to me or said about me? Do I lack inner peace?

Relinquishing bitterness is an open invitation for the Holy Spirit to give you His peace, His joy, and the knowledge of His will.

Remember

But if you do not forgive men their sins, your Father will not forgive your sins.

—Matthew 6:15, niv

Unforgiveness

Ask Yourself

Are you praying for God’s blessings to rain on the lives of your offenders? Why not?

The desire to punish another is the opposite of perfect love and total forgiveness.

Remember

Bear with each other and forgive whatever grievances you may have against one another.

—Colossians 3:13, niv

Josh McDowell
and
Sean McDowell

What We All Want out of Life

It was a beautiful fall day. The car windows were all rolled down. I (Josh) was in my first year of college, and I was driving some of my friends from campus to downtown. We were laughing and just having a lot of fun. A woman pulled up beside us at the traffic light, rolled down her window, and with a scowl on her face said, “What right do you kids have to be so happy!”

Our Desire for Deep Happiness

Deep down all of us want to be happy. We want to live a satisfying life, a life of joy and contentment. Actually, God wants us to enjoy that as well. Jesus said, “I have told you this so that my joy may be in you and that your joy may be complete” (John 15:11 niv). Yet the quest for deep happiness often eludes us. Webster’s dictionary defines happiness as “a pleasurable or satisfying experience.” Happiness is often equated with pleasurable feelings. And of course there’s nothing inherently wrong with pleasurable satisfaction, except in how we pursue it.

Focusing on Self

I (Sean, Josh’s son and co-author) work as an educator. When I ask my students what they want most in their lives, their typical response is “happiness.” I ask them to define happiness, and most of them tell me that happiness is people feeling good and having fun. Many of us would define it that way. If happiness is about a pleasurable feeling or experience of fun, then it should follow that the greater number of fun experiences we have, the happier we become.

But somehow, it doesn’t seem to work out that way. For example, the earning power of the baby boomers increased dramatically over that of any previous generation in history. They have had more money, more leisure time, more access to sports, travel, and entertainment than any society has ever experienced. And yet according to happiness expert Dr. Martin Seligman, baby boomers experienced a tenfold increase in depression over any previous generation. The reason for the depression, Dr. Seligman concludes, was that people began a shift toward a focus on self.

When one’s mission in life is to pursue pleasure, the result is to become “me” focused. And “me”-focused happiness is generally short-lived. Sooner or later, and for most people it is later, when we focus primarily on our own pleasure, our lives tend to become empty, depressed, and void of any real meaning. We come to experience the reality that a self-centered focus doesn’t produce lasting satisfaction, joy, or real happiness. Christian philosopher and apologist J.P. Moreland suggests a conclusion to a self-absorbed life:

If happiness is having an internal feeling of fun or pleasurable satisfaction, and if it is our main goal, where will we place our focus all day long? The focus will be on us, and the result will be a culture of self-absorbed individuals who can’t live for something larger than we are.

Yet this is the current life philosophy that most people have bought into: The individual always comes first, with the number-one virtue being to feel good about yourself. The culture tells you to “be yourself, believe in yourself, express yourself.” That’s why we have YouTube and MySpace. Self, self, self. The prevailing view is that you do what it takes to feel good about yourself because that’s the most important thing in the world. That is the way to find happiness.

To some degree or another most of us have bought into that viewpoint. And it’s easy to understand why. If the goal is happiness, then why shouldn’t we pursue the things that will give us pleasure and thus make us happy?

Focusing on Jesus and His Worldview

Jesus, however, has another view on achieving genuine happiness and joy—one that encompasses a whole different set of priorities. Instead of seeking our happiness first, Jesus tells us to put him and his kingdom first (Matthew 6:33). He says we must die to ourselves; that to find our life we must lose it; essentially, that we must look beyond ourselves and pursue him first. In reading such things, many people wonder how we can expect to be happy if we set aside our quest for what gives us pleasure and follow someone who asks us for our total commitment. As a result, they think Christianity might spoil all their fun.

This is emphatically not the case. Jesus said he was “the way, the truth, and the life” (John 14:6) and our source of genuine happiness. According to Jesus, happiness is not based upon a certain feeling. Instead, it is a sense of contentment, peace, and joy that transcends our circumstances and feelings. When Jesus said that his joy would be in us and our joy would be complete, he was defining the true way to happiness—a happiness that does not fade, but grows and expands into true and lasting joy.

He was saying to focus on him and his way—his view of the world. And by doing this we would understand who we are, and thus we would experience our identity as a person of value and worth. We would realize why we are here, and thus we would experience our purpose and meaning in life. We would know where we are going, and thus we would experience our destiny and mission in a life larger than ourselves.

And in this process we will find we have attained something much bigger and better than the way our culture understands happiness, which is based on the pleasure of the moment. We will find true, deep, satisfying, and lasting joy. It will be a joy that remains intact through all of life, with or without pleasures, through ups and downs, through pains, sorrows, and losses. That is something we all want.

The way to achieve this lasting joy is to buy into Jesus’ idea of life—that is, his worldview. A worldview is what we assume to be true about the basic makeup of our world. A worldview is like a mental map of reality. We believe certain things about ourselves and God and life, and then we interpret our experiences through them. Everyone has a worldview, even though not everyone realizes they have one.

Jesus’ worldview—his view of life—is called a biblical worldview. Embracing a biblical worldview means understanding and living life from God’s perspective. It means understanding what we were meant to know and be and how we were meant to live. This biblical worldview works because it explains the truth about God and about us. That is what Jesus and the whole of Scripture does—it gives us the truth about life and happiness, and the power to live according to the kingdom of God. As J.P.
Moreland says,

This is why truth is so powerful. It allows us to cooperate with reality, whether spiritual or physical, and tap into its power. As we learn to think correctly about God, specific scriptural teachings, the soul, or other important aspects of a Christian worldview, we are placed in touch with God and those realities.

Nothing works right unless it conforms to reality. A plane flies because engineers design its shape to conform to the realities of airflow and gravity. A boat floats because its designers shaped it to conform to the realities of water displacement. Try to fly a boat or float a plane and the results will be disastrous. It’s the same with your life. If you want a significant life, you must run your life in accordance with what it was designed to do. Your life was created to work properly when it conforms to the reality of its purpose. And God has gone to great lengths to show us the reality of our purpose, which is diametrically opposed to how our culture understands happiness. He tells us that when we abandon self-absorption we will find significance. When we seek first His kingdom, all these things will be added unto us (Matthew 6:33). When we find the meaning he intends for our lives, we will gain a deep contentment even in the middle of the pain, loss, and abandonment that characterizes our fallen world. This is why it is vitally important to adopt God’s perspective on life. This, and only this, is the path to genuine happiness and deep, lasting joy.

My (Josh’s) Path

As a teenager, I (Josh) began my quest for happiness down the wrong path. Yet I sincerely wanted the answers to Who am I? Why am I here? Where am I going? So I started searching for answers. I certainly didn’t find answers at home. My father was the town drunk. I grew up watching in fear and horror as my father beat my mother and wreaked havoc at home. I experienced sexual abuse from a man named Wayne, whom my parents hired as a part-time cook and housekeeper. As I got older I eventually told my mother about what Wayne was doing, but she didn’t believe me. I can’t describe to you the pain of abandonment I felt when my mother refused to believe me. Also, growing up I never remember my father saying that he loved me. The only love I ever felt was from a struggling, abused mother who died suddenly when I was a teenager. So my home was not a place to find answers or happiness.

In the small Michigan community in which I grew up, everyone seemed to be into religion, so my search started there. I really got into the church scene. But I must have picked the wrong church, because I felt worse inside the church than I did outside. So I gave up on the church to provide me any answers.

Then I thought that education might have the answers, so I enrolled in a university. I soon became unpopular with my professors because I hounded them with so many questions. But I learned that my professors had just as many problems, frustrations, and unanswered questions as I did.

I remember seeing a student wearing a T-shirt that read, Don’t follow me, I’m lost. That’s how everyone at the university seemed to me. I concluded education wasn’t the answer.

Next, I tried prestige. I thought I could find a noble cause, commit to it, and in the process become well known. So I ran for various student offices. It was great at first. People got to know me and I enjoyed spending the university’s money getting the speakers I wanted. I also liked the idea of spending the students’ money for throwing parties.

But the prestige thing soon wore off. I would wake up on Monday morning, usually with a headache from the night before, dreading the next five days. I endured Monday through Friday just to experience the party nights on the weekend. But every Monday brought the meaningless cycle all over again.

About that time I noticed a small group of people who seemed different from the others. They appeared to know who they were and where they were going. They had a clear set of convictions about what they believed. And what really stood out was that they appeared to be genuinely happy. Their happiness and joy wasn’t like mine, which was dependent on my circumstances. I was happy only when things were going great—when I was having “fun.” But they seemed to possess an inner source of joy that I longed for, and I wondered where it came from.

I befriended these people and tried to figure out what they knew that I didn’t. One day I asked one of these students (a good-looking woman in the group) what made her so different, so happy. She had told me before she hadn’t always been that way but she had changed. So I asked her, “What changed your life?”

Her answer shocked me. She used two words as a solution, two words I never thought I’d hear at the university. She simply said, “Jesus Christ.” I immediately told her I was fed up with religion and the church and was certain it wasn’t a solution. Again, this woman had convictions and she knew what she believed. She shot back and said, “I didn’t say religion, I said Jesus Christ.”

She and her friends went on to explain that a relationship with God through Jesus Christ offered what I would come to know as a biblical worldview. They told me it was Christ and his worldview—seeing everything from a biblical perspective—that would answer all the questions I had. They didn’t offer to walk me through a shallow prayer or get me to go to “church meetings.” What they did was challenge me to intellectually examine the claims of Jesus and to determine, in essence, whether God’s worldview written in Scripture was credible. I accepted their challenge out of pride. I wanted to prove Christianity was a farce.

What I discovered was that I was the farce. My quest for happiness and meaning was found in Christ.

Most people who know my testimony know I set out to disprove Christianity, and they assume I came to Christ through the intellectual route. They think my examination of the evidence of Christ’s deity, his resurrection, and the reliability of Scripture convinced me that God had spoken and that it offered me a worldview that would establish my identity, purpose, and meaning in life—and therefore I trusted in Christ. Truth is, all the evidence I have documented in my books did not bring me into a relationship with Christ. The convincing evidence certainly got my attention, but it was God’s love that drew me to him. I saw love between a group of Jesus-followers who devoted themselves to God and one another. And God demonstrated his love to me through them. Through the power of the Holy Spirit my life was transformed through a relationship with God. I discovered a whole new way of thinking and living that brought pure joy. This new way of thinking and living was possible as God empowered me to live out truth from his perspective—a biblical worldview.

Most Christians believe Jesus’ worldview is what we need to follow, yet we encounter many who seem to have trouble making it work in their lives. Our experience tells us that the following quote represents untold numbers of people:

“I’m a Christian and I want to find real joy. I do believe I can find it in following Christ, but somehow it doesn’t seem to be happening. I do my best to live out my faith. But to be honest, I really don’t know a lot about why I believe what I believe. And when it comes to a biblical worldview, there are so many conflicting claims floating around about what that means, I’m not sure I’m forming the right one. How can I be sure?”

Answering these questions that we find on the lips of so many Christians is our first purpose in writing this handbook. We want to demonstrate a way to experience the happiness and joy that every person desires and that God wants us to have. We also have a second purpose in writing this handbook.

Our Desire to Pass the Faith to the Next Generation

We run across hundreds of Christians who tell us something like this:

“I’m a Christian and want to pass my faith on to my kids. Yet I don’t feel very equipped to do that. But I definitely don’t want to lose my kids to a godless culture. What can I do?”

The fear of the culture capturing our kids is real. This handbook is designed to better ground you in the essentials of the faith in a way that provides a greater understanding of what you believe, why you believe it, and how it brings you a deeper joy in life. That understanding in and of itself will serve as a platform to successfully instill a robust and active Christianity in the lives of the next generation. We know that passing on the faith is a real and vital need. And it doesn’t happen automatically.

Captured by the Culture

Many times we have heard stories similar to the following scenario:

Marsha hugged her son as he prepared to leave. “It’s been nice having you home again, honey,” she said.

“Yeah, Greg,” his father, Mike, echoed. “It really has been good.” He stepped in for a hug. “I miss the weekends as a family, going to church and all. But I assume you’ve found a church home there in the college area by now, haven’t you, son?”

Greg swung his backpack onto his shoulder. “Well, Dad, not really,” he said hesitantly. “Being a freshman is tough, so I’ve been really busy.”

Sarah, Greg’s 16-year-old sister, handed him his duffel bag. “Is college really that hard?”

“Well, I wouldn’t say hard, really. You just keep busy, you know?”

Mike gently gripped Greg’s shoulder. “If you’re too busy to be in church, son, I think you might be too busy.”

“Well,” Greg responded, “your kind of church just isn’t my thing anymore, Dad. I’ve got some friends and we do a group study once a week and that’s enough for me.”

“I’d rather do things with my friends too,” Sarah added. “Church is a bore.”

“Sarah!” Marsha said. “That’s a terrible thing to say!”

“Well, it’s true!” Sarah said.

“She’s right, Mom,” Greg said. “Church just doesn’t cut it for me anymore.”

“Honey, don’t say that.” Marsha touched her son on the arm. “That college isn’t turning you against God, is it?”

“No, Mom,” Greg chuckled, “I’m just rethinking a lot of things. God is still important to me, I just believe some different things from you guys, that’s all.” He adjusted the weight of the backpack. “Hey, I’ve got to get going.”

Greg moved on out the door as Sarah helped him with his things. Marsha and Mike stepped onto the porch and watched their son walk toward the car.

“We’ll be praying for you, son,” Mike called.

“Thanks, Dad,” Greg responded with a chuckle.

Marsha and Mike watched in silence as he backed down the drive and waved to them as he drove away. “I hope we’re not losing our son,” Marsha said.

Mike nodded. “I hope we’re not losing our son and our daughter.”

If we hear one dominating and recurring theme among the many church leaders and families we come in contact with, it’s the fear that Mike expresses above. There is a deep, abiding fear among Christian parents that their kids, having been raised in a Christian family and having spent their childhood and teenage years in the church, will nonetheless walk away from God.

A Generation Gap

The problem is, this fear is becoming a reality. Presently, within ten years of entering adulthood, most teens professing to be Christians will walk away from the church and put whatever commitment they made to Christ on the shelf. This doesn’t mean all our young people are rejecting God outright and becoming atheists. That’s not the case. It’s that they are adopting beliefs and a worldview that are definitely not “the faith which was once for all handed down to the saints” (Jude 3 nasb). A large portion of young people today would echo Greg’s remark to his dad: “God is still important to me, I just believe some different things than you.” These differences, often referred to as the generation gap, are wider and deeper today than ever before. According to a recent Pew Research Center study, almost 80 percent of adults see a difference between the beliefs and points of view of young people and themselves. Asked to identify where older and younger people differ the most, 47 percent pinpointed the areas of social values and morality.

Consider just some of what today’s Christian young people believe:

23 percent are not assured of the existence of miracles;
33 percent either “definitely” or “maybe” believe in reincarnation;
42 percent are not assured of the existence of evil as an entity;
48 percent believe that many religions are true.
It is difficult to lead a young person to adopt a Christian worldview when nearly one out of two can’t say that Jesus is definitively “the way, the truth, and the life.”

And even when our young people do begin to embrace a Christian worldview they are under intense assault from their high school years and up. According to a 2006 study by professors from Harvard and George Mason Universities, the percentage of agnostics and atheists teaching at American colleges is three times greater than in the general population. More than half of college professors today believe the Bible is “an ancient book of fables, legends, history, and moral precepts.”

Students are continually told by today’s culture that the Bible is unreliable, that Jesus was no different than any other religious figure, and that anyone who asserts there is an objective truth that shapes a worldview is intolerant and a bigot. It is very hard for young people to stand up against such pressures unless they are fully equipped, as the apostle Peter said, “always being ready to make a defense to everyone who asks you to give an account for the hope that is in you” (1 Peter 3:15 nasb). The truth is, few are equipped and ready to face a world that is increasingly hostile to Christianity.

If you have children or work with young people, you know how difficult it can be to get through to them. And it seems at times that all the advantages communication technology has brought us haven’t helped a bit. In fact, the pervasiveness of modern electronic communication may be one of the obstacles we must overcome. In his book Handoff ????Dr. Jeff Myers says:

The young people our organization has studied spend between 27 and 33 hours per week using communication technology—gaming, watching television and movies, text messaging, instant messaging, and surfing the internet. In short, they’re overwhelmed with information.

Information overload breaks down a person’s capacity for discernment. For example, C. John Sommerville argued that the 24-hour news cycle actually makes us dumber, not smarter. It presents so much information that we find it impossible to figure out what is truly important.

Then Jeff goes on to say:

With shopping and surfing available 24 hours a day young adults believe they can have whatever they want, whenever they want, however they want, and with whomever they want to have it. Nothing is more than a few clicks away.

Here’s the paradox: when there is nothing more to see or do, there is nothing more to look forward to. It’s easy to see why surveys of young adults pick up high levels of hopelessness, distrust, cynicism, and boredom.

The unceasing access to pleasure and the consequent unhappiness led evangelist Ravi Zacharias to reference G.K. Chesterton in saying that “meaninglessness ultimately comes not from being weary of pain but from being weary of pleasure.”

The task may not be easy, but if ever there was a time to make a concerted effort to instill a biblical worldview into the next generation—a way to think from a biblical perspective—it’s now. Their misconceptions and distorted views of what is important in life and what brings happiness and joy must be addressed. The consequences of failing to tackle this problem head-on are disheartening.

Young people must be led to align their beliefs and behavior with ultimate reality, which means, in essence, to adopt the biblical view of the world as their guiding principle. In The Scandal of the Evangelical Conscience, author Ron Sider concludes that people who have a biblical worldview live differently—in ways that are highly significant to the temptations today’s youth face. They are nine times more likely to avoid “adult only” material on the Internet, three times as likely not to use tobacco products, and twice as likely to volunteer to help the poor. What people believe about God, truth, and the world around them (for example, a biblical worldview), makes a tangible difference in the way they live.

Equipping the Mind

Some might think their young people won’t respond positively to addressing their beliefs and challenging them to examine why they believe what they believe. Some think that all today’s kids want is to deal with relationships and what they can experience emotionally. This simply is not the case. In the recent “National Study of Youth and Religion,” thousands of nonreligious teenagers said they were raised to be “religious” but had become “nonreligious.” These teenagers were asked, “Why did you fall away from the faith in which you were raised?” They were given no set of answers to pick from; it was simply an open-ended question. The most common answer—given by 32 percent of the respondents—was intellectual skepticism. That is a very high percentage given the fact that this was an open-ended question. Their answers included such statements as “It didn’t make sense to me”; “Some stuff is too far-fetched for me to believe in”; “I think scientifically there is no real proof”; and “There were too many questions that can’t be answered.” Our kids want answers they can grapple with in their minds as well as in their hearts.

When it comes to spiritual and character formation, Scripture attaches great importance to training the mind. “Do not conform any longer to the pattern of this world,” Paul states. “But be transformed by the renewing of your mind” (Romans 12:2 niv).

All of us want our kids to be equipped in mind, spirit, and character, able to resist the pressures of this increasingly godless culture so that no matter what temptations and opposition they face, they will live lives we can be proud of—lives that are pleasing to God and others. We want our kids to live out a biblical worldview. Yet actually living out a biblical worldview is impossible apart from a transformed relationship through Jesus Christ. Neither our young people nor any of us have the natural inclination or power in our human strength to live out “the way” of Jesus—his worldview. That means each of us and our young people must place our trust in Christ and surrender our lives to him so we all can stand strong with deep convictions for the unshakable truths of God.

This handbook will provide guidance to lead your young people to such a faith in Christ. Because through a transformed relationship with God they “will no longer be like children, forever changing [their] minds about what [they] believe because someone has told [them] something different or because someone has cleverly lied to [them] and made the lie sound like the truth” (Ephesians 4:13-14). You want to teach and mentor and empower them to think and live as “children of God without fault in a crooked and depraved generation, in which [they] shine like stars in the universe” (Philippians 2:15 niv).

There is probably nothing more rewarding to us (Josh and Sean) than being able to pass the baton of the Christian faith to our children. Jeff Myers said it well in Handoff:

The universe is designed in such a way that passing the baton is the only way I can truly experience blessing, fullness, meaning, satisfaction, and joy in life. I may want to believe that serving myself leads to happiness, but my heart knows better. No matter how much stuff I buy, or what kind of house I live in, or where I travel, life only takes on meaning when I live for something bigger than myself.

Use This Handbook as Your Guide

Some books are designed for you to curl up on a couch with them and enjoy a “good read.” Others are reference texts from which you glean specific information. This book is a handbook. The best way to use it is first to absorb it, and then to engage in a long-term process of applying its content incrementally in your own life and in the lives of your children, grandchildren, youth group, or others to whom you wish to impart the faith.

This book will present the essentials of the biblical worldview by exploring what we have identified as the 12 basic truths of the faith, which are noted in the 12 sections of this work. The next two chapters will give you an overview of these 12 truths, and then the following 48 chapters will delve into each truth thoroughly.

Each foundational truth will be given four chapters. Some chapters will be short and succinct. The first chapter in each section will identify a particular truth and what we as Christians believe about it. The second chapter will examine why you can believe it with confidence. The third chapter in each section will explore how that truth is relevant to your life. The fourth chapter will offer practical ways to live that truth out in the presence of those around you. As you live these truths out more and more in front of your family and friends you will be better equipped to impart them to others.

It is not necessary to read each truth and its chapters in order. There is no problem jumping ahead to a particular truth of interest or to one that applies to an immediate situation in your life. For example, if you are nearing the Easter season you might want to skip to Truth Eight: “Jesus’ Bodily Resurrection.” Or if Christmas is around the corner you might want to go to Truth Four: “God Became Human.” The point is, while each truth of the Christian faith builds off the other, each stands on its own merits. So if a particular time of year makes it more appropriate to address certain truths, or if those around you are raising a certain question that makes focusing on a particular truth more timely, go for it. Eventually, however, we urge you to cover all the truths in this handbook—and to review them more than once.

There is a reason God instructed his people to “repeat [God’s truth] again and again to your children. Talk about them when you are at home…away on a journey…lying down…getting up” (Deuteronomy 6:7). No matter how young or how old we are, we will never exhaustively understand the depths and riches of God and his truth. The truths of the faith can become fresh and alive to you again each time you go over them. Absorbing them repeatedly can give them deeper relevance because in the process of filling ourselves with knowledge of his truth we are actually deepening our relationship with a relational, infinite God. We would not mislead you—the McDowells, this father-and-son team, do not claim to understand all the deep truths we present here. Nor have we mastered the Christian life. Far from it. It is important that you realize that we too are on a journey of constantly uncovering the richness of God and applying these truths to our daily lives.

Experience an Enriching Celebration with Your Family

The 12 unshakable truths you will discover throughout this handbook are rooted in the Old Testament, even though most of the passages we refer to are in the New Testament. And to help you instill these truths in your family we have adapted three Old Testament Jewish festivals and made them into mealtime celebrations.

For centuries Jewish families have gathered around the dinner table to celebrate those festivals God had ordained for them. Many Christians today are realizing the benefits and richness of these festivals in aiding us to better understand the meaning of God’s plan for each of us. So to help you impart the truths of the faith to your family and friends, you will find in the appendixes to this handbook a Judeo-Christian Feast of Unleavened Bread (Passover), Feast of Harvest (Pentecost), and Feast of Tabernacles. These three mealtime events focus on celebrating the God of relationship, redemption, and restoration, which are all found in the sweeping story from creation to God taking on humanity to Christ’s return. We have provided you detailed instructions on how to plan and execute these mealtime celebrations. Take advantage of them.

The development of these festivals has been greatly aided by the help of Harvey Diamond and his “Pathways to Glory” interactive devotional. Harvey has done a phenomenal job of explaining all the feasts of the Old Testament and their relevance to today and to the Christian life. Visit www.ariseinglory.org and click on “Pathways to Glory Relational Devotional.” You will benefit greatly from Harvey’s teachings and insights.

Our Prayer for You

As you begin your journey, we pray that you will come to know God more deeply, understand your place within him and the world more clearly. And above all, we pray that God will empower you more fully to live out your biblical worldview so you can more effectively impart the living truth of Jesus Christ to your family and those around you. We live in a scary world dominated by pain and suffering, sin and heartache, war and death. But we are not to fear the evils of this world. The only one we are to fear is God himself (see Matthew 10:28). We serve a conquering God who is working in you and me to transform the present kingdom of this world into the future kingdom of God. It is an honor to engage in this mission with you. Let the journey of unlocking the unshakable truth of God begin.